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UFO Quest
Martin Gottschall, PhD ©
INTRODUCTION
The UFO
phenomenon links us with with all of space all time and all
life. Its potential is so all-inclusive that it can not but
have a large impact on the thinking and consciousness of all
who study it. So far-reaching is this impact that we can speak
of researchers embarking on a "UFO Quest".
During the
middle ages, the noblest of Europe embarked upon a quest for
the "Holy Grail" when they went upon their Crusades into the
"Holy Land". Not all the participants of these crusades shared
the same high ideal of a spiritual quest for a power that
would transform the physical world, and UFO researchers may
even be surprised to be told that they are on a quest. They
may be only dimly aware of what has drawn and held them to
this peculiar pursuit. To release themselves from it's hold
they must abandon the quest or reduce the UFO phenomenon to
something purely mundane.
Those who have
taken a serious interest in UFOs have withstood scepticism,
ridicule and a total lack of support from the institutions of
our society. They have stood against these pressures, and come
to realize how wrong our society is on this subject. Having
stood against prevailing "wisdom" once, it is easier to do it
again and again. Step by step, an entire complex of errors
reveals itself to those who dare to question, and what started
out as a desire for answers to some questions, become a quest.
A search for a true understanding of life in the Cosmos, and a
search for the truth about ourselves.
PRELIMINARIES
When UFOs first
entered the public domain in the 1940s and '50's, and we
considered the possibility of cosmic visitation, it was
natural enough to view other planets in our solar system as
possible points of origin for these visitations. As the scale
and complexity of the phenomenon dawned on us, it became
apparent that our solar system could only be part of the
answer.
Briefly, the
observed behaviour of UFOs implies that their propulsion is
achieved by the manipulation of space, time and gravity. It is
suggested here that space can be "compressed" and dilated on a
massive scale, in much the same way that the atmosphere is
compressed by supersonic aircraft, but by factors of millions
or billions, allowing modest speeds to appear to be many times
faster, even exceeding the speed of light.
It is also
suggested that time can be manipulated, not only as to the
rate of events which may be speeded or slowed in a controlled
space/time environment, but in the ability of a UFO to enter
or leave any point in time as we experience it. What we
ordinarily call time travel.
Time travel
implies a multiplicity of physical dimensions. By our accepted
thinking, the use of space travel allows us to visit the moon
as it exists in "our" time. With the aid of space and time
travel, we could visit the moon not only in our time, but at
any time of its past existence of billions of years, and also
in any time of its future existence. In short, we can visit
not just one moon, but an unlimited number of them. The
logical paradoxes created by time travel can be resolved by an
extension of the principle of relativity, that time is not
universal but local, giving each particle in the universe its
own unique space and time stream.
THE EARLIEST
'QUESTERS'
The first
humans to enter upon the UFO Quest were the contactees, men
like George Adamski, Daniel Fry, Howard Menger, and many
others. They were the first to encounter members of ET
civilizations, and to learn about them. As the contactees
publicised their meetings, others, like John and Helen Reeves
(1) joined in. Right at the very beginning there was a
division. Donald Keyhoe did much to bring military UFO
information into the public domain, but at that time, he could
not believe that any humans would have met the occupants of
UFOs. That approach, which seemed to ignore the beings flying
the UFOs, became today's "mainstream" UFOlogy, which still
largely ignores or rejects contactees.
The contactees
described the ETs as beautiful, friendly, spiritual and
generous beings. Human nature being what it is, people were
soon trying to dump our problems on these "heroes", and a
variety of cults arose. When, with the passing of the decades,
we learnt of ETs that seemed to fall well below that image,
many rejected the existence of these earlier ETs altogether.
However, warnings about the ETs we later came to know as
"greys" etc. were given by the contactees. For example Adamski
was told during his very first visit to a mothership "...
there are worlds (beyond our solar system) where development
has gone far in the field of science and has remained low in
the field of personal and social understanding, even though
space has been conquered."
This statement
may not have meant too much in the 1950's, but with four more
decades of science and technology, one can see us well on the
way to becoming like the greys. More on this later. Someone
was trying to warn us, but we could or would not hear.
HYPNOTISED
RESEARCHERS
Hypnosis is
central to our understanding and study of the "Abduction
Phenomenon", in that the amnesia displayed by abductees seems
to be hypnotically induced, and that hypnotic regression can
sometimes penetrate this amnesia. However, hypnotic influences
are far more pervasive in the experience of every one of us,
than we might realise. They are present in our close
relationships like family and friendships, where we easily
respond to the suggestions of others because of trust and/or
constant repetition. They are also present in our social,
educational, work and recreational activities, in all of which
a lowered guard and constant repetition can lead to us
internalising suggestions without first examining them. One
antidote to this kind of conditioning is to deliberately and
periodically examine what we think, feel and do, and why,
coupled with a willingness to "renovate" our subconscious in
effective ways.
The hypnosis
with which I am particularly concerned here, is what I call
"Intellectual Hypnosis", the subliminal suggestions and
conditioning which affects our thinking, and which tends to be
perpetuated through the processes of learning and education.
One example of
intellectual hypnosis that is central to the theme of this
paper is the question: "Did the universe create life or did
life create the universe?". It is a question which we must all
confront either directly or indirectly. The honest answer, I
think, is to acknowledge that we can not as yet decide on this
question, and may perhaps never be able to do so. With this
stance we accept each or both answers as potentially
meaningful, and remain open to facts which seem to support one
or other or both options.
If, instead, we
choose one or other of the three options, we have closed our
minds to any clues that support the rejected options. We are
now under intellectual hypnosis. Intellectual hypnosis by its
very nature tends to be very pervasive. It is dispensed to
trainee scientists with their basic training, and influences
all of them.
One example of
intellectual hypnosis in action is the response of scientists
to the work of Cleve Backster (2) in the 1960's. Backster
demonstrated with instrumental proof that plants could respond
to the thoughts, feelings and intentions of people. The
information link between the plant and human could not be
blocked by any kind of physical barrier. His results implied
that life processes transcended physical processes. Scientists
had been conditioned to the view that life is a product of
physical processes, and must therefore be limited by physical
laws. Baxter's results seemed to support the option which
scientists had rejected. The rejection of experimental facts
in preference for a belief is hypnotic behaviour, and
demonstrates a trance or hypnotised state.
Another example
of intellectual hypnosis is the rejection of the UFO
phenomenon by scientists. Here there is a double barrelled
reason for rejection. Firstly, UFOs perform "impossible"
physics, so they must be a nonsense, and in addition, it seems
to challenge their belief that biological life is an
evolutionary accident and might be exceedingly rare.
One could go on
with examples of mass hypnosis created through literature, the
media, social conventions and so on. It is really only
necessary to be aware that we are and can be suggestible, and
to be more on guard in the future while actively neutralizing
unhelpful suggestions which we have accepted in the past. This
is a work of a lifetime, and needs to be undertaken under the
motto "Vigilance is the price of liberty". It is one aspect of
the UFO Quest.
In so far as
UFO research is concerned, it becomes us to entertain and be
aware of the implications of all three options:
1. Life
preceded the physical universe;
2. The physical
universe preceded life;
3. Both views
may be valid in particular fields of study.
Science chose
the second option many decades ago. It has become virtually a
doctrine with scientists, and because of this, their opinions
have been dangerously wrong in the things that really matter,
and they will continue to be wrong until they open their
minds. If we adopt their viewpoint, our efforts to understand
the UFO phenomenon is also doomed to fail.
In entertaining
all three options we are implying that our base of facts does
not at present allow us to make an unequivocal choice, and
that we do not wish to risk being unreceptive to facts because
of our preconceptions.
IMPLICATIONS OF
THE FIRST OPTION
In recent
centuries it has not been fashionable amongst scientists to
entertain the first option, and its implications may not be
immediately obvious to us. The scientific position is that
some time after the physical universe came into existence,
organic life appeared by a process of "natural" evolution,
meaning by processes governed by natural laws as we know them.
However, if Life created the physical universe, then there
exists a "reason" for this creation, and we may possibly be
able to understand it, being ourselves a part of "Life". One
such reason is that "Life" may inhabit the universe. We can
understand this because it relates directly to our own
experience of a consciousness inhabiting a physical body.
Traditionally
this habitation has been taught as existing on a number of
levels. First we have elemental life. Earth, water, air and
fire are seen as media in each of which a particular form of
life can reside. This view means that what we ordinarily
regard as the "non-living" world contains both intelligence
and consciousness (attributes of life), and may be acted upon
directly by a life form such as man. Such notions are the
basis of magic, alchemy and various forms of divining.
In the
traditional view the plant kingdom while comprised of living
things, is also inhabited by "nature beings". When the
Findhorn community (3) was first established in Scotland in
the 1960s, they performed agricultural miracles and claimed
these were achieved with the cooperation of Nature Beings. The
work of Backster has already been mentioned. When we realize
that man and plants both possess elemental life, while
possessing "organic" life through which the elemental
intelligence can act, Backster's results are no longer so "way
out".
Going on up the
scale of "life" we come to the traditional view on animals and
sentient beings such as man. Traditional teaching gives to man
the same attributes as are possessed by animals, but with one
addition: That the Life which created all, indwells mankind at
least to the degree that they can recognize and experience
this Life. This endowment, not intelligence or consciousness
or emotions puts sentient beings on a higher spiral of
evolution.
This viewpoint
is not contrary to evolutionary notions. Firstly, we have
individuals evolving in consciousness, and secondly, physical
life forms can evolve to a point where a higher form of "life"
indwells them. Whether the human body is a direct creation by
Life, or evolved to a point where sentience was possible, is
not really an issue so much as a matter of historical record.
Either way we are a product of life processes, and both may be
occurring in cooperation or isolation.
It will be
apparent from the above, that the traditional view that "Life"
could exist independently of physical life forms, display a
great variety, and indwell physical life forms which possessed
their own innate life as well, is far from the simplistic
notions of present day science. In particular, this view can
explain miracles and paranormal phenomena as the action of
laws that can transcend the laws of nature as we know them.
Science has put all such notions on "hold" pending it's study
of the physical aspects of living things, in which it is
greatly hampered by this very preconception. If we want to
understand the UFO phenomenon, which is to say life in the
wider universe we can not afford to adopt a posture which is
not even capable of understanding life processes on this
planet.
SOME RECENT
DEVELOPMENTS
Reference has
already been made to the work of Backster and the
accomplishments of the Findhorn community, both of which
challenge the prevailing scientific notions about life. Some
other developments which are relevant to our subject will also
be described briefly.
Near Death
Experiences (NDE), like UFOs have become common knowledge. An
authoritative study by Ring (4) shows that the subjects of
this experience continue to function as an individual
consciousness outside their physical bodies, and the faculties
of their "other" bodies may function when the physical ones do
not. For example people blind from birth can see. They
experience themselves (their life) leave and then return to
their bodies. NDE experiencers typically displayed deep seated
personality changes for the better, following their
experience.
Reincarnation
is an ancient belief basic to many Eastern religions. Weiss
(5) discovered accidentally that when the patient's
subconscious was asked to locate the first cause of a physical
or emotional trauma, this cause was sometimes found in another
lifetime. Surprisingly, the problems typically disappeared or
improved when its cause was recognized in this way, lending
authenticity to an otherwise unusual idea.
Newton (6)
found that the subconscious of his clients could also remember
episodes between lives in which the consciousness existed as a
"soul". A significant aspect of soul existence is that it
seems to be outside physical time, and any historical period
seemed to be equally accessible for incarnation. Souls seem to
be natural time travellers. As with NDE's and past life
recall, unrelated individuals gave self consistent
descriptions of the soul world or dimension.
During the last
few years scientists have begun to make sense of things that
have puzzled them for some decades, Colborn et al (7). There
exist both natural and synthetic chemicals which can mimic or
block the action of hormones in man and animals. Over 50 such
synthetic chemicals have already been discovered. These
chemicals can persist in the environment for decades or more,
have been dispersed over the entire planet, and can damage
animals and man at concentrations of as little as one in a
million million. The sexual, immune, brain and behavioural
development of embryos and children after birth is interfered
with by these substances. The toxins are stored in fatty
tissue and are passed from mother to child in the womb and in
mother's milk, becoming more concentrated in the infant than
the mother. There are no uncontaminated mothers. In animals
the same condition is associated with to species extinction.
A likely
technological fix for this problem would be to gestate babies
in vitro, in a clean environment. A likely consequence of this
practice would be a reduction in the emotional capacity of
such children. This is the very kind of thing which certain
ETs seem to be doing, and we may be a generation or less away
from embarking on this very road ourselves.
Genetic
engineering has reached a point of development where things of
practical consequence are possible in the manipulation of
plant and animal DNA. With an incorrect concept of the true
nature of life that scientists now have, it is inevitable that
serious and dangerous mistakes will be made as they experiment
with the very foundation of physical life.
UNDERSTANDING
THE UFO PHENOMENON
UFOs are seen
in our skies, but they do not tell us why they are here or
what they are doing. The encounters of humans with the
occupants of UFOs which we call abductions are equally
unexplained. Only in the case of "contacts" do the visitors
give detailed explanations. Since these explanations may apply
only to those particular visitors, we must still interpret
other sightings and abductions. If that were not enough, our
own governments are just as unwilling to disclose whatever
they may know or have, pertaining to the phenomenon, and our
learned authorities are unwilling to become involved in any
significant way. Where information is offered, we need to give
it an accuracy rating, because it has become apparent that
much disinformation is also confusing the subject.
We are left to
work out our own understanding as best we can and we need,
amongst other things, a comprehensive framework of reality or
possible realities. Some examples will illustrate this. When
people are abducted they recall various tests and procedures
that are performed on them. However they do not necessarily
recognize or remember all of them. In hypnotic trance and
other states of consciousness people can perform paranormal
feats that defy physics, as for example firewalkers. Abductees
frequently report a heightened level of paranormal activity
such as precognition or telepathy.
It is
conceivable that during abductions these faculties are
activated in abductees, and that their subsequent paranormal
acuity is a residue of this activation. For all we know this
could be the main reason for the abductions, but if paranormal
abilities, despite all the evidence for them, are not admitted
in our thinking, then we would not recognize the clues in the
abduction accounts that point to them.
Another example
is the taking of biopsies from abductees. Abductees display
"scoop" marks which are interpreted as the removal of tissue
samples. In general, if similar samples were taken from
internal organs and other internal parts of the body, as well
as body fluids, we would not discover this so readily. Some
reasons that the visitors might have for taking such samples
immediately suggest themselves from medical and scientific
practice, but this may only be part of the picture.
Research
following on from the work of Backster and others has shown
that living cells remains linked to their source body, and
continue to mirror the emotional pattern of the source. This
work raises important questions about how life is passed on
from parents to children, how life is distributed through the
biological material that constitutes an "individual", and how
life evolves collectively in a community.
Suppose for
example that a muscle tissue sample taken from an abductee was
cultured to grow into a substantial bulk of tissue. Since it
remains linked to the life of its source, might it not be a
mirror of what is happening in the life of that person? Also,
since the life of that person is somehow "split" could the
existence of this tissue body be some kind of drain on that
one's vitality? Further, might the abductee also mirror the
tissue body, or perhaps be subject to manipulation via that
sample?
One of the
rumours associated with the UFO crashes of the 1940's is that
human body parts were discovered on board at least some of the
crashed craft. The natural assumption of the authorities would
no doubt have been that people had been killed and their
bodies dissected, or at least that people dying from
independent causes such as wars or accidents were used as
sources of body parts. While not rejecting these explanations,
we can add another; that these body parts might have been
grown from tissue samples for the purpose of maintaining a
link with living humans. This last possibility implies a much
more intimate intrusion into the lives of humans, one that is
consistent with the abduction phenomenon.
Yet another
example is the amnesia of abductees regarding their
experiences. It has been demonstrated with many regressions
that some subconscious part of the abductee remembers much, if
not all of these experiences. Carl Yung spoke of a collective
unconscious of mankind, and the work of many, including
Backster demonstrates that all living things are linked
together, and in particular, that all humans are mentally and
emotionally linked together. We suspect that about 3% of the
human population are abductees, and their subconscious is
charged with emotion-laden memories of their abduction
experiences. How is this going to affect the remaining 97% of
humanity, and how will this influence manifest in time?
These are a few
of the possible questions with potentially significant
answers, which would not even be entertained as long as the
facts which we already have, that make such questions
meaningful, are ignored. Precisely because scientific opinion
chooses to ignore these kinds of facts, scientists are of very
little use to us in understanding the UFO phenomenon. Having
said this, I want to emphasize that all the tools that
scientists have developed need to be used liberally, but with
a much more open minded approach, in our efforts to
understand.
THE UFO QUEST
If our
civilization were to enter into relationships with other
cosmic civilizations that included the free exchange of
knowledge and information, this would allow us to make
tremendous progress in many or all fields of human endeavour.
We have already
learnt how our own headlong rush into technology, fuelled by
two great wars and many smaller ones, has come to threaten our
very existence, and that of our ecosystem in a number of ways:
Firstly through the development of weapons of destruction,
then through the pollution of the environment with toxic
substances, and now through the dispersion of hormone like
substances which interfere with the natural development of
both man and animals. These substances attack the immune and
reproductive integrity of a wide range of species, and are
potent in environmental concentrations of as little as one in
a million million.
With these
lessons in mind it is apparent that an uncontrolled rush into
even more technology is the last thing we need, and might only
hasten our demise and that of our ecosystem. Until we are able
to learn wisdom and concern for all life together with mere
knowledge, we are not ready for this new chapter in human
destiny. The recognition that humanity must first undergo far
reaching changes in the way it conducts its affairs on this
planet before it is ready for open contact with other cosmic
civilizations, is the first priority for those on the UFO
Quest. Until this is achieved, ET contact is best limited to
its present level. The UFO Quest requires us to become
involved in a process of changing humanity so that they will
take the advice of an elder civilization as seriously as their
technology, and so avoid the potential pitfalls.
This
willingness to learn from the experiences of others has not
been very visible in our society. Have we learnt the lessons
of our own history for example? It may even be that the
vehemence with which contactees have been rejected in the past
had a lot to do with the fact that they had a "message". This
message was generally plausible and well intentioned, like
"you must end war" or "stop experimenting with nuclear bombs"
or stop polluting your world" etc. What made the messages
unacceptable was that compliance was a prerequisite to open
contact.
Perhaps we have
become a little wiser, humbler and more willing to listen. At
any rate it becomes those on the UFO Quest to reread and study
the old contactee accounts. Many may never have done this, and
relied on hearsay about the honesty and sincerity of these
contactees. The first thing that will strike those who do, is
how well these accounts have stood the test of time, and how
our own technical developments since the '50s makes statements
and descriptions much clearer to us now. The contactee
accounts contain much useful instruction for those on the UFO
Quest. In effect they are the Quester's bible.
The contactee
whom I wish to commend to you especially is Frank Howard (8)
who lived and worked for a time in Brisbane. During about 1975
to 1980 he published four books. Frank was known to me
personally, and many others still in Brisbane. Although he did
not claim that the events he described were factual (and never
claimed this in conversation with me), evidence has emerged
since his passing, that his home was a safe house for visiting
ETs, and that he would not have wanted to attract undue
interest. His books present a cosmic perspective, and I regard
them as the Quester's handbook.
Every once in a
while, a movement arises in the "UFO community" which in
effect tries to short circuit the process of human change and
preparation for contact with ETs. In some cases the ETs are
going to use their wonderful technology to fix up the mess we
have made. In others the bulk of humanity is abandoned to it's
destruction and a selected few are taken off the planet, and
in a more recent such case, both these processes are combined
in that those taken off planet are later returned to rebuild a
new "Earth". This kind of external intervention has not
happened in our historical past, and should be regarded with
much caution. When such movements eventually discredit
themselves, as they have done so far, many become
disillusioned with their UFO Quest.
We need to be
aware of the "Judas manoeuvre". Judas, one of the disciples of
Jesus, having observed his many demonstrations of great power,
and noting that he was reluctant to seize the crown of
kingship, decided to force him into asserting his power by
betraying him to his enemies, who had determined to kill him.
The plan failed. In a similar way, certain individuals have
made promises on behalf of the ETs, apparently hoping to force
them into a certain line of action. Such schemes are bound to
fail, and we need to be able to recognize them.
Our problems
can seem overwhelming, and a quick fix can seem tempting.
However, if we stick to our commitment, solutions will come,
as they have in the past.
UFO research
leads us to the "UFO Quest". As we study this phenomenon, we
first realize that we are unable to understand the technology
involved. As the various facets of the phenomenon emerge, we
realize that we also do not understand why or how the visitors
are doing whatever it is they are doing, but they are
definitely doing something. We don't know, and no one is
telling us. Not the visitors, not our authorities and not our
learned people. We seem to be very much on our own.
Frank's books
go to great pains to help us realize that we are not alone or
abandoned. Someone or something has seen to it that there are
enough signposts in our literature, art, science, history,
folklore, culture, religion, etc., and even our subconscious,
that we can find our way to a greater or "Cosmic
Understanding". In addition to these, the information from
contactees not only fills the gaps, but gives us the keys for
understanding these signposts.
When we decide
to follow these signposts, come what may, we are on the UFO
Quest. It is nice to have the company of others on this
journey, but we are willing to go it alone, rather than wait
on anyone. To a degree we are always on our own, because we
are making ourselves over, and like pain, this is a private
matter.
One message
common to all contactees is that humanity is being helped by a
higher consciousness (but on its terms, not ours), even as we
are building a new collective consciousness. This faith in a
guiding higher consciousness, and a new emerging human
consciousness becomes the "Gospel" of the UFO Quest. It
expresses itself as a concern for all life on this planet, for
which we ought to be a guiding higher consciousness and not
thoughtless exploiters and desecrators, and recognizes that
ETs will not jump in and do the things which we are supposed
to be doing on and for this planet.
You may have
noticed that I have said almost nothing about the usual
activities of UFO research - investigating sightings and
encounters, archiving and publishing the data so produced
together with any insights gained. One can do these things
without being on the UFO Quest, and many researchers seem to
be content to focus on the "search" only. Many of those whose
main concern is the Quest, and not nuts and bolts issues, may
feel divorced from "research". My hope is that the "quest" and
"search" will come and remain together in the minds of all on
the UFO path. Without a solid grounding, questers can fall
prey to delusions, as experience has repeatedly shown, and
without the quest, the search can become sterile and stall,
which surely is the story of the past half century of "UFO
Research". If you recognize in what has been said your own
insights into the UFO phenomenon, you may also agree that you
have embarked on a UFO Quest. Here are some guidelines that
may be useful to you on this journey:
1. The ideas
about reality of even our most highly regarded philosophers
are so far removed from that reality that we need to put all
of our preconceptions on hold, at least when considering new
facts and discoveries.
2. We are all
suggestible, and probably much more so than we might like to
think. In particular, powerful paranormal faculties can be
activated through suggestion and faith. Instead of letting
others and our environment operate these faculties and thereby
manipulate us, we need to take conscious control of our
beliefs and suggestibility, and use the powers which they
activate to shape our own destiny.
3. Ancient or
traditional knowledge is not necessarily primitive or
ignorant. At least some of it is a remnant of past golden ages
of great knowledge and understanding. By learning to recognize
and prove those nuggets, we can accelerate our progress.
4. The
admonition "Seek and you shall find" could not be fulfilled if
all manner of clues and guidance had not been carefully hidden
in accessible places, waiting for us to find them, and if
there were not some intelligent "Watcher" able to act when we
are ready to seek a cosmic understanding.
5. Life is
abundant everywhere in the Universe, and even its most
elemental forms can transcend physical barriers. Thus we can
never really be alone except when we allow ourselves to be
hypnotized into believing it. We have barely started to relate
fully and constructively with the life of our planet. Until we
do, we should not expect to be fit to relate properly to the
greater life of the cosmos.
6. The UFO
Quest is about realizing for ourselves the dawning age of
cosmic awareness, and helping others on this path. It is the
unyielding determination that obstacles on or off this planet
will not be allowed to prevent this achievement. Since the
free will of others is involved in the expansion of this
consciousness, we do not set a timetable.
REFERENCES
1.Bryant & Helen Reeves, "Flying Saucer Pilgrimage" Amherst Press, 1957
2. Cleve Backster, "Evidence of a primary Perception in Plant
Life", International Journal of Parapsychology, Vol 10, No 4, Winter 1968, pp 329-49. A description may be found in Peter
Tomkins & Christopher Boyd, "The Secret Life of Plants",Harper & Row, 1973.
3. Paul Hawken, "The Magic of Findhorn", Fontana/Collins, 1976.
4. Kenneth Ring PhD, "The Omega Factor", William Morrow & Co Inc, NY 1992.
5. Dr Brian Weiss, "Through Time into Healing", Judy Piatkus (Pub) 1995.
6. Michael Newton PhD, "Journey of Souls", Llewellyn 1997.
7. Theo Colborn PhD, Dianne Dumanoski & John Peterson PhD, "Our
Stolen Future", Penguin Group, 1996.
8. Frank Howard, "A Planetary Saga, Return of Alizantil, Journey into Space with
Alizantil, An Extraterrestrial Message to the Nations" First
published privately 1975-80. May be obtained through UFORQ Inc.
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